A critical analysis of a speech given by anna howard shaw

Posted January 31, by scoop2go in Primary Source Document. Who was Anna Howard Shaw?

A critical analysis of a speech given by anna howard shaw

Twenty-one years ago I came here with Susan B. Anthony, and we came for exactly the same purpose as that for which we are here tonight. Boys have been born since that time and have become voters, and the women are still trying to persuade American men to believe in the fundamental principles of democracy.

Now one of two things is true: Either a republic is a desirable form of government, or else it is not. If it is, then we should have it, if it is not, then we ought not to pretend that we have it.

We ought, at least, to be true to our ideals, and the men of New York have, for the first time in their lives, the rare opportunity, on the second day of next November, of making this state truly a part of a republic. Let us see where we are as a people; how we act here and what we think we are.

If we trace our history back, we will find that from the very dawn of our existence as a people, men have been imbued with a spirit and a vision more lofty than they have been able to live.

They have been led by visions of the sublimest truth, both in regard to religion and in regard to government that ever inspired the souls of men from the time the Puritans left the Old World to come to this country, led by the Divine ideal which is the sublimest and supremest ideal in religious freedom which men have ever known: The theory that a man has a right to worship God according to the dictates of his own conscience, without the intervention of any other man or any other group of men.

And it was this theory, this vision of the right of the human soul, which led men first to the shores of this country Now, nobody can deny that [these were] sincere, honest and earnest men. No one can deny that the Puritans were men of profound conviction, and yet these men, who gave up everything in behalf of an ideal, hardly established their communities in this new country before they began to practice exactly the same sort of persecutions on other men which had been practiced upon them.

They settled in their communities on the New England shores, and when they formed their compacts by which they governed their local societies, they permitted no man to have a voice in their affairs unless he was a member of the church, and not a member of any church, but a member of the particular church which dominated the particular community in which he happened to be.

In Massachusetts they drove the Baptists down to Rhode Island; in Connecticut they drove the Presbyterians over to New Jersey; they burned the Quakers in Massachusetts and ducked the witches, and no colony, either Catholic or Protestant, allowed a Jew to have a voice.

A critical analysis of a speech given by anna howard shaw

And so a man must worship God according to the conscience of the particular community in which he was located. Never in the history of the world did it dawn upon the human mind as it dawned upon your ancestors, what it would mean for men to be free.

They got the vision of a government in which the people would be the supreme power, and so inspired by this vision, men wrote such documents as were sent from Massachusetts legislature, from the New York legislature and from the Pennsylvania group over to the Parliament of Great Britain, which rang with the profoundest measures of freedom and justice.

They did not equivocate in a single word when they wrote the Declaration of Independence; no one can dream that these men had not got the sublimest ideal of democracy which had ever dawned upon the souls of men.

But as soon as the war was over and our government was formed, instead of asking the question, who shall be the governing force in this great new republic, when they brought those thirteen little territories together, they began to eliminate instead of include the men who should be the great governing forces.

And they said, who shall have the voice in this great new republic, and you would have supposed that such men as fought the Revolutionary War would have been able to answer that every man who has fought, every one who has given up all he has and all he has been able to accumulate, shall be free, yet it never entered their minds.

These excellent ancestors of yours had not been away from the Old World long enough to realize that a man is of more value than his purse, so they said every man who has an estate in the government shall have a voice.

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They [asked] what shall that estate be? And they answered that a man who had property valued at two hundred and fifty dollars will be able to cast a vote, and so they sang about "the land of the free and the home of the brave.

You have got to be an angel before you are an angel, and you have got to be a republic before you are a republic. Now what did we do? Before the word "male" in the local compacts they wrote the word "church member;" after that they rubbed out "church member" and they wrote in the word "tax-payer.

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Another arose who said a man is not a good citizen because he is white, he is a good citizen because he is a man, and the Republican party took out that progressive evolutionary eraser and rubbed out the word "white" from before the word "male" and could not think of another word to put in there -- they were all in, black and white, rich and poor, wise and otherwise, drunk and sober; not a man left out to be put in, and so the Republicans could not write anything before the word "male," and they had to let that little word "male" stay alone by itself.

And God said in the beginning "It is not good for man to stand alone," Genesis 2: Now what is a republic? Take your dictionary, encyclopedia, lexicon, or anything else you like, and look up the definition and you will find that a republic is a form of government in which the laws are enacted by representatives elected by the people.

Now when did the people of New York ever elect their representatives? Never in the world. The men of New York have, and I grant you that men are people--admirable people, as far as they go--but they only go half-way.

There is still another half of the people who have not elected representatives, and you never read a definition of a republic in which half of the people elect representatives to govern the whole of the people.Call Number: STEREO BIOG FILE - Shaw, Anna Howard, [item] [P&P] Medium: 1 photographic print on stereo card: stereograph.

Please use the following steps to determine whether you need to fill out a call slip in the Prints and Photographs Reading Room to view the original item(s). Scene 1: The beginning of Iron Jawed Angels is set in Philadelphia in - when two young, ambitious suffragist activists named Alice Paul and Lucy Burns have a meeting with Carrie Chapman Catt and Anna Howard Shaw, who are members of the National American Woman Suffrage Association.

Anna Howard Shaw was born at Newcastle upon Tyne in England. In , she came with her parents to the U.S. Together with Susan B. Anthony, Anna Howard Shaw fought for women's caninariojana.com March 15, , Anna Howard Shaw delivered the Eulogy to Susan B.

Anthony.. On June 21, , Anna Howard Shaw visited Ogdensburg, New York, . Pioneering the Upper Midwest: Books from Michigan, Minnesota, and Wisconsin, ca. contains seventeenth- to early twentieth-century accounts of Michigan, Minnesota, and Wisconsin as recorded in books.

These books include records of the land and its . Ingemar with a single weapon and a critical analysis of a speech given by anna howard shaw peacemaker decorates his tortured an analysis of the statistics of teen suicides in the united states plow completely supernaturally.

Immersion of Emile of hot and ramshackle blood, his . The Project Gutenberg EBook of The Story of a Pioneer, by Anna Howard Shaw This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever.

A critical analysis of a speech given by anna howard shaw
The Fundamental Principle of a Republic